The bird’s-eye view of the events in Charlottesville.

Something horrifying happened in Charlottesville, Virginia, US, yesterday. A demonstration of white supremacists, neo-Nazis and alt-right (excuse the pleonasm) clashed with a counter-demonstration of anti-fascist activists. In the aftermath, a neo-Nazi decided to use the strategy of ISIS terrorists and run people with his car, fatally wounding 32-year old paralegal Heather Heyer. What to think of this?

Let me be abundantly clear: these people are evil. When politics and opinions in general are the topic there are all sorts of shades of grey, but not on this particular case. This is as dark as it comes. These far-right people are absolutely, utterly, inexcusably wrong. They are on the same level as ISIS militants. We sure can try to understand where their pathological degradation of humanity stems from, its psychological, economical or sociological causes. We must by all means remember that Human Rights apply to them as well (if it’s ethical or not to punch them is debated here, here and in a vaguely Kantian fashion here as well).

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What this rally was.

This was a rally of people sharing extremist, fringe views. Whatever euphemism they chose to call themselves, the message, symbols used (shields with “fascies”, swastikas, the colours red-black-white, the salutes, the marches under torch-light, slogans of “blood and soil”, etc), methods and the groups targeted by their hate (Jews, black people, ethnic minorities, homosexuals, left-wing people) are the same as classical Nazi or fascist groups. The prefix “neo” here is not even warranted. Should these positions be allowed in a democracy? Should freedom of thought and speech be given priority over the necessary containment of extremist ideologies which endanger democracy and advocate physical violence? These are tough questions that have been and will – hopefully – continue to be debated in years to come.

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Christopher Plummer as Captain von Trapp. The Sound of Music (1965).
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Danuta Danielsson hits a neo-Nazi in Växjö, Sweden. Hans Runesson (1985).

 

What this rally was not.

Was this rally new or extraordinary? No. These marches unfortunately happen frequently in the US. As recently as July, Charlottesville was the stage of a demonstration by 50 KKK members, also attended by 1,000 counter-protesters who surrounded the white supremacists. This weekend’s rally was a national event, and the number of people who attended it is somewhere between 100 and 1,000. According to estimations, KKK and far-right party membership in the US sums to no more than 20,000. This represents 0.006% of the US population! To be sure, this is 20,000 people too many, but it hardly constitutes a menacing mass movement.

More worrisome is the soft extremism of the “loud minority” of internet trolls, more or less affiliated to Libertarian/Tea-Party/Republican groups. Also the vast number of people who – if not attracted outright by these extremist ideology – adhere to the fashionable soundbites of the “dictatorship of political correctness”, “saying it as it is”, “I don’t agree with these people, BUT…” and are willing to excuse or minimise this type of fanaticism. These are the moles that feed populism. I risk saying that, bad enough as populists are in themselves, it’s a different league altogether.

Populism holds many dangers to liberal democracy. It sure reinforces extremist positions and, in its right-wing manifestation, emboldens racists, nationalists, male-chauvinists and far-right groups. But it is a different and more recent phenomenon, with distinct origins and solutions.

 

 

What causes it?

The rise of the far-right in Europe and its growing boldness in the US is fed by the ascendancy of right-wing populism in general, and by Trump in particular. But it is not caused by it.

Nor is it caused by globalisation, emigration, women empowerment, economic crisis, or any of the social changes of the recent years. It is, unfortunately, a social pathology that persisted since WWII. It acquired different local causes and historical particularities, like nostalgia for the Confederation in the US. Its speech has changed to fit the times and the grievances of today’s putative supporters and a varnish of respectability is applied (consider Marine Le Pen and the tones of make-up she puts on what is effectively a fascist anti-democratic party). The social and individual origins of far-right extremism were superbly diagnosed by Erich Fromm in his 1941 book “The Fear of Freedom”, by Hannah Arendt in her “The Origins of Totalitarianism” (the sales of which soared after Trump’s election) and more recently by the Dutch philosopher Rob Riemen “The Eternal Return of Fascism”. It is debatable if today’s socio-economic conditions could cause populism to turn into an outright authoritarianism with racist and violent undertones. If the cases of Hungary, Poland and Turkey are alarming, one must acknowledge that today’s citizens are far more literate and aware than they were in the past. We hope that, in the end of the day, that fact will save us all.

 

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Harrison Ford as Indiana Jones. The Raiders of the Lost Ark (1981).
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White-supremacist Richard Spencer gets punched after Trump’s inauguration. January 2017.

 

What to do about it?

Fascism asserts authoritarianism but organises rebellion (…) whichever way we approach fascism we find that it is simultaneously one thing and its contrary, it is A and not-A” wrote Spanish philosopher José Ortega y Gasset in 1927. It continues to be true. The Charlottesville demonstrators advocate the harshest authoritarianism yet talk about the importance of free speech, they call themselves patriots yet adopt the ideology and symbols of an enemy defeated by the US at the cost of hundreds of thousands of American lives. Fascism is notorious among political ideologies for being illogical, irrational and not caring about any of it. So, constructive dialogue with these people is futile, as anyone who ever spent five minutes trying to discuss with a far-right sympathiser knows perfectly well.

Does the media give exaggerated coverage to these guys (after all, they were less than 1,000 of them) just because it stirs our fears and raises audiences? Maybe. Should they just be allowed to demonstrate and be summarily ignored, like spoiled unruly children? Here I disagree. They must be always confronted by huge, non-violent, counter-demonstrations. They must feel at all times that they are nothing but 0.006% of the population. That despite their delusions of grandeur they are outnumbered, outwitted and – at least in the US – outgunned. Is non-violence complacency? Not at all, but it is the duty of every democrat and freedom loving person to go out and peacefully confront these monsters.

The Republican Party, of course, has the biggest responsibility. Trump all but excused them, blaming “many sides” for the violence. The president is after all advised by an “alt-right” figure-head himself. In 1930s Germany, a man promised to “Make Germany Great Again” in the middle of an economic, political and social crisis. He ruled a minor party. The centre-right and the conservative-right, fearing communism and democratic socialism, handed him the power, calculating that the practice of government would domesticate him and his thugs. They thought they could easily control him. This went down as one of the most spectacular errors in History. Today’s circumstances are different, obviously, but this lesson should be in the minds of moderate, old-school conservative Republicans. Some rightfully urged Trump to grow some balls. Senator Orrin Hatch tweeted “We should call evil by its name. My brother didn’t give his life fighting Hitler for Nazi ideas to go unchallenged here at home”. Sen. Cory Gardner, tweeted “Mr President – we must call evil by its name. These were white supremacists and this was domestic terrorism.”. Marco Rubio, wrote: “Nothing patriotic about Nazis, the KKK or White Supremacists. It’s the direct opposite of what America seeks to be.”

Virginia Governor Terry McAuliffe said everything that Trump should have said to the nation and especially to the terrorists who rallied in Charlottesville, with moral clarity and the simplicity of truth. This is the type of message that is needed: “we are stronger than you. You will not succeed. There is no place for you here and there is no place for you in America”. (between 1:00 and 3:00 in this video)

Spurious historical comparisons must be avoided, though. History is chaotic and, contrary to popular and Steve Bannon’s belief, it does not repeat itself. We should absolutely demonstrate moral outrage at these events, though. Remain watchful and unequivocally condemn these demonstrations. And, seriously, people, don’t punch Nazis. They suffer enough from their micropenis medical condition.

Purple blaze

The first time I saw rosebay willowherb [Chamaenerion angustifolium (L.) Scop.] was in Trondheim, in a river bank by the Nidelva, coming down from Kristiansten Festning. It was a gloriously sunny day of mid-August in 2011, although the light already had a somewhat autumn quality to it, and the chill was perceptible. The bright purple of its flowers and the uncanny shape of the inflorescence made it stand out above all other vegetation. It was also spread throughout an extension of the shore, creating a gorgeous blanket of a colour quite like no other. At the time I thought it was a native plant of Scandinavia. I surely had never seen any like that in my home country. I’m far from being an experienced botanist but I would have noticed such a striking species. I dully photographed and later identified it.

 

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It is actually quite rare in Portugal[1][2], but native throughout the temperate Northern Hemisphere. I have since found it every year in August, both in Sweden and the UK. When taking a train during this time of the year, the sides of the track occasionally erupt in a purple explosion, extending through meadows and track sides. It is abundant in calcareous soils with fields or pastures, and burned lands, granting it the name of fireweed in the Americas. Richard Mabey’s in his magisterial Flora Britannica[3] suggests the rapid spread of this species was associated with the expansion of the rail network. Check!

Interesting facts: it also grew rapidly in bomb craters, during WWII; in Finland it was added to cattle feed in the belief it increased milk production (maybe it did!); it was used in Russia as tea before the introduction of Camellia sinensis; and apparently, the root of rosebay willowherb can also be grounded and employed as substitute for coffee (volunteers anyone?).

 

For me the willowherb means the end of summer, which for those who live in the Northern latitudes occurs in mid-late August. I remember in Trondheim, when I first saw it, university students were fully immersed in their beginning of the school year less-than-sober frolics. In Sweden, university lectures started as the purple flowers were legion in the rail track edges, a mellow golden glow already penetrating the windows and the last despaired kräftskivor still sounding in the afternoons. In England… well, in England it’s just grey in August, but it’s definitively an Autumn shade of grey.

 

And so it is, every time I see those gorgeous purple flowers: the last scream of gaiety and summer joyfulness.

 

And so it is, every time I see those gorgeous purple flowers: the last scream of gaiety and summer joyfulness. Yet another summer passed by. A dire reminder that youth passes quickly and bliss cannot last forever. Time to return to work or to school. ‘Tis the season to slow down, to harvest, to store, to prepare. Winter is coming and all that jazz. Air those jumpers out of the wardrobe. Play this song in a loop.

Luckily, Autumn is my favourite season and before winter comes it’s grape harvesting/wine making season in the southerly parts.

 

[1] http://plantas-e-pessoas.blogspot.co.uk/2010/09/epilobium-angistifolium-e-e-hirsutum.html

[2] http://flora-on.pt/#/1epilobium+angustifolium

[3] Mabey R (1996) Flora Britannica. Chatto & Windus / Sinclair Stevenson.

Finding meaning.

The transitory of things can make life seem absurd or purposeless. Let’s face it: civilisation rise and fall, we grow and go old and die, ideas come in and go out of fashion (hopefully, the 1980’s hairstyles won’t come back, though), blogs are started and then slowly abandoned.

If things are in flux and ever changeable what hope is there of finding permanent happiness or at least serenity? Our desires and pains seemingly count for nothing. Some philosophical schools and recent discoveries in neuroscience suggest that there isn’t even a “self” to be happy or not, or free-will to choose how to live. If we have the courage to assume these possibilities, how can we find meaning? Are we condemned to existential angst, nihilistic despair, to indifferent pleasure-seeking? Camus suggested accepting the lack of hope in universals and objectivity. The Greek writer Nikos Kazantzakis wrote “I hope for nothing. I fear nothing. I am free[1], was he right? Stoics propose acceptance of our fate decided by the gods as the key to happiness; epicureans propose enjoying one’s life in the meantime between the two nothings before birth and after death; Buddhism accepts that there is no self to fuss about and identity is but a mere trick of the mind; Religions of different types find meaning in their deities and in promises of fulfilment in some form of after-life.

 

If things are in flux and ever changeable what hope is there of finding permanent happiness or at least serenity?

 

I am of the opinion that there is a profound meaning of life. In seeing things through the eyes of a child and marvel at the universe, to experience fulfilment in the beauty that surrounds us: there is faith in aesthetics. In questioning, reasoning, searching for answers on how things work and how things are, even if there is the possibility that there are no answers or that we can never ultimately be sure of the ones we find. To use our living time to understand ourselves and the world around us is an entertainment at worse, and a salvation from absurdity at best. We have conscience, and as such to use the ability to think and pursue knowledge is to give life a powerful meaning: there is hope in science. And since we have to live with other people and other sentient beings, why not engage with them, care for them, and accept them as fellow travellers who make the journey a pleasurable one? Discovering how to live well and how to get along with other creatures is not easy but it is immensely entertaining and saves us from maddening loneliness. It provides a focus and gives existence a sense of freedom (be it real or imagined): there is love in ethics.

In the apocryphal Gospel of Thomas (42) it is written “Jesus said: be passers-by[2]. Well then, while passing through this life how better to occupy oneself and live fully than to seek knowledge, to admire beauty, to quietly – and perhaps not too hard – try to make this world a bit better? On the words of Bertrand Russell “Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind.”[3] .

russell
Doxiadis A, Papadimitriou CH, Papadatos A, Di Donna A (2008) Logicomix: An Epic Search for Truth. Bloomsbury.

[1] Kazantzakis N (1923) The Saviours of God. Transl. by Kimon Friar ( http://www.angel.net/~nic/askitiki.html )

[2] Gospel of Thomas. Nag Hamadi Library. Transl. Stephen Patterson and Marvin Meyer ( http://www.earlychristianwritings.com/text/thomas-scholars.html )

[3] The Prologue to Bertrand Russell’s Autobiography ( https://users.drew.edu/jlenz/br-prolog.html )

Statement of purpose

What is wisdom? How to live?

What is wisdom? Is a life lived with wisdom a life well lived, a happy life, a meaningful life?

The Stanford Encyclopedia of Philosophy defines Wisdom, in the Western tradition, in five dimensions: (1) wisdom as epistemic humility, (2) wisdom as epistemic accuracy, (3) wisdom as knowledge, (4) a hybrid theory of wisdom, and (5) wisdom as rationality. The Cambridge English Dictionary (online) defines it as “the ability to use your knowledge and experience to make good decisions and judgements”. Philosophers, psychologists, religious figures, common people,  all have proposed different ideas of wisdom and how to live wisely.  Most assume a degree of knowledge of the natural and social world, associated with sound judgement of a situation, kindness of heart and tolerance towards error.

Ilya_Repin_-_Leo_Tolstoy_Barefoot_-_Google_Art_Project
Leo Tolstoy by Ilya Repin (1901)

This blog is meant to be a diary of ideas, interesting snippets of information on issues that interest me, thought-provoking articles, opinions, citations, short stories, things that make me laugh, cry or think

 

This blog is meant to be a diary of ideas, interesting snippets of information on issues that interest me, thought-provoking articles, opinions, citations, short stories, things that make me laugh, cry or think, little clues in the quest for wisdom and the good-life.  I have changed opinion on many things throughout this short life, but some topics have consistently aroused my curiosity and stimulated me to have opinions about, even as a child: books, archaeology, history, story-telling, biology, environmentalism, politics, ethics, religion, oceans, music, owls, football, art, astronomy, aviation, myths.

The posts in this blog are notes to my future self, observations on what surrounds me. It is meant simply as a way to sit and write stuff down, organise thoughts, have an electronic footprint outside the brouhaha of Facebook. If someone else finds them interesting: so much the better.

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